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Triveṇī Vidyā
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Nitya Darshana – Bhagavatī Virāṭ Svarūpa Darśana
 The Subtle Mystery of Nature’s Principle — Evokes depth, secrets, and the root principles behind Nature and life. The Dialogue Between Life and Nature. Based on That encounter — where Rāma stilled Rāma, and the arrow turned inward, which led Parashurāma to Dattātreya, and we got the magnificent — Tripurā Rahasya (Upcoming Work) |  Vanadurgā Mahābhāratī is inspired by the Devī Māhātmyam — that most revered and timeless scripture, universally upheld as the quintessential text for Devī worship across the ages. (Upcoming Work) |  Bhagavatī The first, primordial name of Lakṣmī — the innate Śakti of Śrīman Nārāyaṇa. In this series on Bhagavatī, I will present her manifestations such as Mārīkāmbā, Mahāmārī, Bhadrakālī, Śītalā, and many others. This will support you in developing a steady and one-pointed sādhana toward your chosen deity. Sādhana becomes truly fruitful only when the fundamentals are clear — when the foundation is firm. (Upcoming Work) |
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 The PAṆḌITĀ is based on our Mother who from the tag of Vidyā becomes a Paṇḍitā when it comes to Father. And not just any Paṇḍitā, a proper Dakṣiṇa Bhārata Brāhmaṇa Paṇḍitā. Like in books we read she is Supreme, etc. Fact is, she never sits on the throne. This series will not be fictional nor based on Purāṇas. These are direct learnings, which helped me in my own sādhanā. (Upcoming Work) |  Why an ārādhānā must be grounded in a vidyā. In Tantra this is known as Krama. Even in the path of BHAKTI upāsanā, Śrī Vedavyāsa ji—has given every essential teaching through the Purāṇas. The term Rasāyana actually arises from Rāma-Rasāyana, which is possessed by Añjaneya Svāmi. What this Rasāyana truly is, and what has been given by Him and by the great Ṛṣi Vālmīki, I shall explain—for it is directly connected with our own upāsanā of the Mother, Mā Vanadurgā. ( Upcoming Work ) |  Mādhava is one of the sacred names of Ādi Nārāyaṇa. Another name of the same meaning is Śrīvallabha. Both these names point to a single truth: He who is the beloved of Lakṣmī. What is particularly beautiful is that He is known through these very names—Mādhava and Śrīvallabha—only because of His eternal union with Mahālakṣmī. These names arise from affection, intimacy, and divine relationship. They are not titles of power; they are names one calls a being out of love. (Upcoming Work) |
This section contains two key revelations:
Vanadurgā Carita Caraṇam Citram
— a visionary portrayal of Her divine feet and path,
inspired by the Tripura Rahasya
Vanadurgā Mahābhāratī
— drawn from the spirit of the Devī Māhātmyam
These are not tales of battles or asuras, nor merely stories of events.
Instead, they attempt to sketch a glimpse
— a Citra
— of Her Vastness,
Her Virāṭ-rūpa,
the cosmic form of Mā Bhagavatī.
Here, Carita is not linear narrative,
but darśana — a sighting.
These works help the sādhaka to sense the immeasurable reach of Her being,
beyond form and yet present in every form.
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