Triveṇī Vidyā Sūtram is an ancient and sacred Vidyā of Ādi Bhagavatī Mā Vanadurgā,

the Parā Vaiṣṇavī Śakti herself.

The mode of worship prescribed here is wholly Vaiṣṇavī and Sāttvika,

entirely free from Tantra or tāmasika practices.

Though rooted in Śrīvidyā and resonating with the truths of Tripurā Rahasya,

here the Tri-Vidyās are realized as Eka-Vidyā

—one integral current of Divine Consciousness.

It is a path of Parā Bhakti,

meant not merely for the jñānārthī or jijñāsu,

but for those whose hearts overflow

with Aparā Premā Bhakti

towards the Mātṛ Śakti.

This Vidyā transcends both the dry intellectualism

of “neti neti” and the sentimentality of blind devotion.

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This Vidyā is not for the curious alone.

It is for those who, having already touched Self-realization,

living now only to exhaust their prārabdha

—because that is what they have heard or understood from the scriptures.

 

You have seen Reality once and, in that very seeing, you have “died” there.

Now you are living a life outwardly free, unbound, yet within you arise questions with no ready answers

—questions that demand to be known, not merely believed.

Some among you, by the grace of a true Guru, are shown the next step

—Śrīvidyā.

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For after realization,

the true path unfolds only as Śrīvidyā,

for it alone holds the entire wisdom,

the bīja of all Vidyās gathered into One.

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Triveṇī is not apart from Śrīvidyā;

it is the step that follows when you truly know what Śrīvidyā is

—and what it is not.

It is not about worshiping a deity ;

it is not about balancing luxury and adhyātma as if both were two sides of the same coin.

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A true seeker already knows something is deeply amiss in what is often proclaimed in the name of Śrīvidyā.

This door opens only in two ways—

either by an inner, relentless seeking,

or by being an ardent, unquestioning devotee of Mā Vanadurgā.

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And when it opens, the first code that enters your life after “Śrī” is “Tri.”

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That is when you are ready.

This is for you

—because without the basics of Śrīvidyā alive in you,

Triveṇī will remain sealed.

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You will open this page only when the code reveals itself to you

—when it welcomes you.

Until then, remain with what has been given in the previous series.

Align yourself, prepare yourself

—till this door opens.​

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A full parikrama of the Divine Parents

—is the true culmination of one’s sādhana and ārādhana.

What greater attainment can there be?

Of what use is learning merely to parade oneself as a paṇḍita?

True knowledge must lift you beyond yourself;

that is why it is called Tāriṇī Vidyā

—the sacred wisdom that ferries the jīva across,

towards higher consciousness.

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To think that spirituality is merely an escape from

the endless cycle of birth and death is sheer folly.

The greatest joy is not in fleeing birth,

but in being born blessed enough to taste

the nectar of the Divine Mother’s Name

—Mā Nāma.

That alone is bhāgya.

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Fortunate indeed is the one who receives from

the Mother the very first teaching of existence

—Unconditional Love.

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Other vidyās may equip you with knowledge

to walk the Path, but Triveṇī begins

where all such learnings end.

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When you arrive there,

you stand in the very dilemma that gripped Śrī Paraśurāma

before he approached Śrī Dattātreya.

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It is from this point of yearning and surrender

that the most wondrous of scriptures is born.

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This is not about knowing Tripurā

—for She is already revealed in your studies.

Not the filth these perverse tantrikas spread

— you, the devotee, know better.

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Always remember this core truth:

the root of all sacred knowledge

— the Mūla Vidyā

— is that She is Jagadambā,

the Mother of the Universe.

If any person, teacher, or so-called guru ever claims otherwise

— suggesting, for example,

that the Mother can be approached as a lover

or imagined in any relationship other than that of a Divine Mother

— such ideas are deeply misguided.

These distortions are born of delusion and disrespect.

Such individuals are worse than Rāvaṇa or Duśśāsana in thought.

Never let such falsehoods take root in your being.

Hold firm to the truth

— She is the Mother, and the Mother alone.

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This is precisely where your power of discrimination

must recognize that the person before you is utterly false

— someone whose instincts are lower than creatures

driven solely by sexual appetite.

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The essential question is far deeper:

Not "Who is She?"

but

"How shall I walk Her Path?

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It is indeed a shame if someone has to teach you

how to perform Guru Pādukā Pūjā or of Bhagavati.

Such a worship must arise naturally from within;

the word for it is Bhāva.

Who can possibly teach you

how to worship the One who gave you cakṣu-dṛṣṭi

—the very eyes to see the Truth?

If there is anything more foolish than this

—seeking instructions for such love

—then such “teachers” deserve to be cast away

without a second thought.

For Guru & Bhagavati Pūjā is not a ritual to be learned;

it is the silent cry of gratitude that flows unasked, from the depths of your being.

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Hence, the Triveṇī Sūtram is not a manual of dry instructions,

but a journey-map

—one that merely helps you recognize

where you stand in the vast expanse of the Mahāraṇyam,

the Great Spiritual Forest.

It does not walk the path for you;

it simply points to the clearings,

the rivers, and the silent sanctuaries along the way

—so that you may know how far

you have wandered,

and how much deeper you must still go.

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Even the Daśa Mahāvidyās do not appear in the commonly known list or order.

Their revelation comes only if the Goddess wills it

— or else, through your own sādhana-mārga,

you may reach their abodes.