Triveṇī Vidyā

Triveṇī Mārga

—the Path of Rudra

This section brings forth the

Trivarṇā Śakti in her Triveṇī aspect.

We worship Mā Vanadurgā

as Lakṣmī herself.
This Lakṣmī is Trivarṇā.
And the primordial name

of Śakti

is Lakṣmī.

​

Lakṣmī bears many names

—some worship her as Padmā,

some as Bhagavatī, and so on.

Nārāyaṇī is her primordial name,

revealed to us through the Durgā Saptaśatī.

​

Always remember the golden rule:

When a Vidyā reveals itself,

it reveals in its totality.

Just as it is revealed

in the Sītā Upaniṣad

that Lakṣmī is Trivarṇā—
Śrī, Bhū, and Nīlā.

​

One must never cherry-pick.

Not Śrī alone as Lakṣmī.
Not Bhū alone as Lakṣmī.
Not Nīlā alone as Lakṣmī.

​

​If you love Śrī,

worship Lakṣmī

as Śrī alone.

If you love Bhū,

worship Lakṣmī

as Bhū alone.

This is the way.
Anything else is distortion.

​

Now frame this deeply

and irrevocably

in your inner consciousness:

No matter how far you walk

on this Mārga—
whether you worship

Mahāgaṇapati,

Vanadurgā, or

Satya Nārāyaṇa Svāmī—
there is no one beside you.

​

This PATH is of Rudra.

​

Here, there is only

one purpose:

First

—reach your

own TRUTH.
Discover why

you are BORN.

The only aim

is to REACH

— your GOD.

​

We hold unwavering respect

only for those who

are sevakas of

Mā Vanadurgā.

Beyond this,

the rule is singular

and uncompromising:

Renunciation

—of all forms of attachment.

​

In earlier times,

Vidyā was transmitted

strictly on Adhikāra.
Today, everyone claims

to be a

Śrīvidyā Upāsaka,

while its foundation

was always

Adhikāra-nirṇaya.

​

The Vidyā suffered distortion

when access became limited to:

those who merely

knew Sanskrit, or

those belonging to

rigid cultic structures

that upheld

social hierarchies.

​

And within this world

of woven desires,

many developed a

deep aversion

toward the

Supreme Truth—
known as

Śrīman Nārāyaṇa.

​

One of the most

profound Vidyās

given to mankind

is Śrī Vidyā.

And it is through

Śrī Vidyā

that one

must first

arrive at

Triveṇī Vidyā.

​

Many of you

—like me

—may have had

no knowledge

of

Śrī Mahātripurasundarī,
or of any Goddess

beyond Mā Durgā

and the Daśa Mahāvidyās.

​

For worshippers and

bhaktas of Mā Vanadurgā,

this understanding is essential:

No matter where you come from,
no matter what practices you follow—
you must pass through Śrī Vidyā.

​

When the Universe opens

that page for you—
when entry into

Śrī Vidyā is granted—
accept it without resistance.

​

Without the learnings

of Śrī Vidyā,

Triveṇī cannot be reached.

You will always

worship Mā Vanadurgā

—this remains unchanged.

But Śrī Vidyā is the key

that unlocks the path.

​

Consider it as

Vindhyācala Parvata.
Once climbed,

the abode of

Mā Vanadurgā

becomes accessible.

​

And you do not reach

there empty-handed—
you arrive with the

strength of your tapasya
and the bestowal of

Rudra-tattva.

​

Śrī Vidyā is known

as the Path of Śiva.
Triveṇī Vidyā is

the Path of Rudra.

​

The TRUTH is

always beautiful.

But pseudo-paṇḍitas,

rooted in an inferior

paśu mentality,
select fragments that

serve their agendas—
resulting in nothing but

spiritual self-indulgence.

​

The narrative of Hari-Hara-putra

becomes the outlet through

which these suppressed

tendencies find satisfaction.

But the reality is

entirely different—
far removed from

what is projected

through words and stories.

​

Even while writing this,

a sense of revulsion arises—
such is the degradation

imposed upon the sacred

relationship between

Śiva and Viṣṇu.

​

It carries the sensation

of a BAD TOUCH.

 

Pointers for Initial Understanding

The only true wealth is Samaya.
Use it in such a way that when your breath stops, regret does not arise.

​

There is no one beside you.
Every person and every bond already exists within the SCRIPT.
This becomes evident only through personal realization.

​

No friend.
No Vanadurgā-group.
No Mahāvināyaka-group.
No Satya Nārāyaṇa-group.
No Bhagavatī-group.

No Sarva-Maṅgalā Nārāyaṇī.
No Śrī, Bhū, Nīlā.
No Lakṣmī, Mahālakṣmī, Ādi-Lakṣmī, Aṣṭa-Lakṣmī.
No Parama Śiva.
No Parama Śakti.
No Viṣṇu.
No Śiva.

All groupism dissolves here.
All names dissolve here.

​

PATH is PATH.
Every moment is RENUNCIATION.

Do not choose.
Do not claim.
Do not assemble.

​

Wait—
until the Guru gives dīkṣā,
or the Goddess herself calls.

​

This Earth is our Mother, our Father, and our Guru.
Place this firmly in your heart.

​

For Self-Realization, initiation is not required—
only the anugraha of Īśvara.
It arises through relentless seeking.

If the longing becomes madness, open the Vijñāna Bhairava Tantra—
112 direct methods are given.
It is as if Bhairava himself says:
“You want to know your SELF? Then try this… and this… and this…”
—with a smile.

​

For God-Realization, which is the core of Triveṇī Vidyā,
indescribable Bhakti is required—
and INITIATION IS MANDATORY.

​

To receive initiation, one must become the right PĀTRA.
That is why these disciplines exist.

Follow them wholeheartedly, and you will become that Pātra.

Yes—Initiation is mandatory.

Somewhere it is written:
“Bhagavatī herself will initiate you.”
Remember this line.
In your own journey, its meaning will unfold.

​

The Śrī Devī Ākāśavāṇī is your MAP.
It reveals itself only when you WALK this PATH.

​

And always remember this:

God is not gay or lesbo.
The One who creates the entire universe, and in whom the complete spectrum of existence resides, cannot be reduced to such fragile projections manufactured by self-declared mahāpaṇḍitas of Tantra.

It is from the same wombs that such scum are born—
those who lack the courage to utter a single word against their own wife or daughter,
yet speak endless filth about God’s consorts and divine families.

​

And a final, sharp note—understand this clearly:

If you carry attachments to any Tantra family,
even if such lineages exist in your blood,
you are not permitted to utter a single word of what has been given here.