Saubhāgya Lakṣmī Mantra
oṃ śrīṃ śaṃ śrīlakṣmyai namaḥ
ॐ श्रीं शं श्रीलक्ष्म्यै नमः
It is especially for seekers of Mā Bhagavatī.
Trivarṇā Lakṣmī Mantra
oṃ aiṃ hrīṃ śrīṃ saubhāgyalakṣmyai namaḥ
ॐ ऐं ह्रीं श्रीं सौभाग्यलक्ष्म्यै नमः
It is especially for seekers of Mā Vanadurgā.
Hiraṇyavarṇā Lakṣmī Mantra
oṃ hiraṇyavarṇāyai padmasthāyai sarvamaṅgalālakṣmyai namaḥ
ॐ हिरण्यवर्णायै पद्मस्थायै सर्वमङ्गलालक् ष्म्यै नमः
It is especially for seekers of Mā Sarva Maṅgalā Nārāyaṇī.
Prohibition Declared –
With Vāk Devī as Witness
Let this be heard with full weight:
No Tāntrika of any sampradāya, paddhati, or paramparā
has permission to recite, chant, or even whisper a single akṣara from this mantra.
I take dharma upon myself in full consciousness, and I write this keeping Vāk Devī Herself as Sākṣī.
This is not for siddhi. This is not for tantra.
This is not to be extracted, borrowed, or reinterpreted.
This is bhakti — and bhakti alone.
Śrī Saubhāgya Lakṣmī Nāmavalīḥ
The Cāṇḍikā Mahālakṣmī, the Svarṇa Mahālakṣmī, and the Saubhāgyalakṣmī are all indeed that one Śrī Mahālakṣmī or simply Śrī Lakṣmī in their diverse manifestations.
In the Kolhapur Mahālakṣmī iconography, the Goddess holds a mātuliṅga, symbolizing puṣṭi (nourishing creative power) and saubhāgya (auspicious fortune).
This mātuliṅga is traditionally called:
saubhāgya-phalakam — the fruit of auspicious fortune, held by Śrī Mahālakṣmī.
viṣṇupatnīṃ varadāṃ vasupradāṃ hiraṇyarūpāṃ svarṇamālinīm ।
śrīṃ mahālakṣmīṃ padmālayāṃ padmavāsinyai namaḥ ॥
śrīrūpiṇīṃ śrīkaraṇīṃ śrīvidyāṃ śrīparāṃ parām ।
śāntāṃ kalyāṇinīṃ kāntāṃ kāmadhenuṃ kalātmikām ॥
trivarṇāṃ trividhāṃ śaktiṃ icchājñānakriyāmayīm ।
turīyātītāṃ parāṃ śuddhāṃ saubhāgyalakṣmīṃ bhajē śivām ॥
oṃ śrī viṣṇupatnyai namaḥ ।
oṃ śrī varadāyai namaḥ ।
oṃ śrī vasupradāyai namaḥ ।
oṃ śrī hiraṇyarūpāyai namaḥ ।
oṃ śrī svarṇamālinyai namaḥ ।
oṃ śrī padmālayāyai namaḥ ।
oṃ śrī padmavāsinyai namaḥ ।
oṃ śrī mahālakṣmyai namaḥ ।
oṃ śrī śrīrūpiṇyai namaḥ ।
oṃ śrī śrīkaraṇyai namaḥ ।
oṃ śrī śrīvidyāyai namaḥ ।
oṃ śrī śrīparāyai namaḥ ।
oṃ śrī śāntāyai namaḥ ।
oṃ śrī kalyāṇinyai namaḥ ।
oṃ śrī kāntāyai namaḥ ।
oṃ śrī kāmadhenuve namaḥ ।
oṃ śrī kalātmikāyai namaḥ ।
oṃ śrī trivarṇāyai namaḥ ।
oṃ śrī icchājñānakriyāmayyai namaḥ ।
oṃ śrī turīyātītāyai namaḥ ।
oṃ śrī parāyai namaḥ ।
oṃ śrī śuddhāyai namaḥ ।
oṃ śrī saubhāgyalakṣmyai namaḥ ।
oṃ śrī śivāyai namaḥ ॥
ॐ श्री विष्णुपत्न्यै नमः ।
ॐ श्री वरदायै नमः ।
ॐ श्री वसुप्रदायै नमः ।
ॐ श्री हिरण्यरूपायै नमः ।
ॐ श्री स्वर्णमालिन्यै नमः ।
ॐ श्री पद्मालयायै नमः ।
ॐ श्री पद्मवासिन्यै नमः ।
ॐ श्री महालक्ष्म्यै नमः ।
ॐ श्री श्रीरूपिण्यै नमः ।
ॐ श्री श्रीकरण्यै नमः ।
ॐ श्री श्रीविद्यायै नमः ।
ॐ श्री श्रीपरायै नमः ।
ॐ श्री शान्तायै नमः ।
ॐ श्री कल्याणिन्यै नमः ।
ॐ श्री कान्तायै नमः ।
ॐ श्री कामधेनवे नमः ।
ॐ श्री कालात्मिकायै नमः ।
ॐ श्री त्रिवर्णायै नमः ।
ॐ श्री इच्छाज्ञानक्रियामय्यै नमः ।
ॐ श्री तुरीयातीतायै नमः ।
ॐ श्री परायै नमः ।
ॐ श्री शुद्धायै नमः ।
ॐ श्री सौभाग्यलक्ष्म्यै नमः ।
ॐ श्री शिवायै नमः ॥
In the Saubhāgya–Lakṣmī–Upaniṣat, the Goddess is praised through innumerable epithets that reveal Her manifold functions — from cosmic motherhood to the finest pulse of inner bliss. Each name is a vibration (nāda) corresponding to a power (śakti).
Ātmārpaṇa Mantra
oṃ namo mahālakṣmyai
saubhāgyalakṣmyai parāyai namaḥ ।
tvameva śaktiḥ śrīḥ śāntiḥ
satyaṃ saundaryaṃ śivaṃ
mama hṛdaye vasatu ॥
ॐ नमो महालक्ष्म्यै
सौभाग्यलक्ष्म्यै परायै नमः ।
त्वमेव शक्तिः श्रीः शान्तिः
सत्यं सौन्दर्यं शिवं
मम हृदये वसतु ॥
A complete inner offering to the Saubhāgya–Lakṣmī dwelling within the heart, the synthesis of beauty, truth, and bliss.
